精選哲理雙語美文賞析
優(yōu)美的文字于細(xì)微處傳達出美感，并浸潤著人們的心靈。通過英語美文,不僅能夠感受語言之美,領(lǐng)悟語言之用，還能產(chǎn)生學(xué)習(xí)語言的興趣。度過一段美好的時光，即感悟生活，觸動心靈。下面是學(xué)習(xí)啦小編為大家?guī)砭x哲理雙語美文賞析，希望大家喜歡!
精選哲理雙語美文：人們行善是為了什么
One's beliefs are revealed not so much in words or in formal creeds as in the assumptions on which one habitually acts and in the basic values by which all choices are tested.
人類的信仰并非全是通過言辭或形式的教條，以及對一個人行為習(xí)慣的設(shè)想或其做出選擇所依據(jù)的價值觀所體現(xiàn)出來的。
The cornerstone of my own value system was laid in childhood with parents who believed that personal integrity came first. They never asked, ”What will people think?” The question was,“What will you think of yourself, if you do this or fail to do that?” Thus, living up to one’s own conception of one’s self became a basic value, and the question, “What will people think,” took a subordinate place.
孩提時，父母的教誨正是我個人基本價值觀的來源，他們相信人格是一切之首。他們從不問：“人們會怎么想?”而是問：“如果你做這件事而不做那件，你會怎么想?”因此，按自己的意愿生活便成為了最基本的價值觀，而“人們會怎么想?”這個問題則退居二線。
A second basic value, in some ways an extension of the first, I owe to an old college professor, who had suffered more than his share of grief and trouble. Over and over he said to us, “The one thing that really matters is to be bigger than the things that can happen to you. Nothing that can happen to you is half so important that the way in which you end it.”
從某種程度上來說，第二條基礎(chǔ)價值觀就是對第一條的延伸，這是我從一位大學(xué)老教授那里了解到的。他所遭受的不幸與痛苦比常人要多得多。他不止一次地告訴我們：“你要比發(fā)生在你身上的苦難更為強大;面對不幸的態(tài)度比你所遭受的不幸更為重要。這一點很重要。”
Gradually I realized that here was the basis of the only really security and peace of mind that a human being can have. Nobody can be sure when disaster, disappointment, injustice, or humiliation, may come to him through no fault of his own. Nor can one be guaranteed against one’s own mistakes and failures. But the way we meet life is ours to choose. And when integrity, fortitude, dignity, and compassion are our choice, the things that can happen to us lose their power over us.
慢慢地，我了解到，這正是人類擁有真正安全感與平和心態(tài)的基礎(chǔ)。即使自己并無任何過錯，也沒有人確切地知道，災(zāi)難、失望、不公或羞辱何時會降臨到自己的頭上，而且也沒人敢保證自己不會犯錯、不會失敗。但是，我們可以選擇面對生活的方式。當(dāng)我們選擇正直、堅韌、尊嚴(yán)與同情時，任何不幸的威脅都無法影響到我們。
The acceptance of these two basic values led to a third. If what one is and how one meets life are of first importance, one is not impressed by another's money, status, or power, nor does one judge people by their race, color, or social position. This opens up a whole new world of relationships, for when friendships are based on qualities of mind and character, one can have friends among old and young, rich and poor, famous and unknown, educated and unlettered, and among people of all races and all nations.
當(dāng)你接受了前兩條基本的價值觀，也就能夠接受這第三條。如果一個人堅持自我以及自己的生活方式，那他就不會為他人的金錢、地位與權(quán)利所動，也不會以人們的種族、膚色或社會地位來評價他們。全新的人際關(guān)系世界就此開啟了。因為，當(dāng)友誼基于思想與人品時，老人與青年、富人與窮人、名人與普通人、受過良好教育的人、目不識丁者，以及不同種族、不同民族的人們都能夠成為你的朋友。
Given these three basic values, a fourth became inevitable. It is one's duty and obligation to help create a social order in which persons are more important than things, ideas more precious than gadgets, and in which individuals are judged on the basis of personal worth. Moreover, for this judgment to be fair, human beings must have an opportunity for the fullest development of which they are capable. One is thus led to work for a world of freedom and justice through those social agencies and institutions which make it possible for people everywhere to realize their highest potentialities.
有了上面三條基本的價值觀，第四條自然就無法避免。它是一個人協(xié)助創(chuàng)造社會秩序的責(zé)任與義務(wù)。在這個社會秩序中，人比物重要，思想比精巧的器具重要，個人的價值是以人的基本原則為基礎(chǔ)的。此外，為保證這個評判的公正，人類必須有機會全面發(fā)展自身的能力。于是，社會組織與機構(gòu)便致力于使世界各地的人們認(rèn)識到他們最大的潛能，并引導(dǎo)人們?yōu)閯?chuàng)造一個自由公平的世界而工作。
Perhaps all this adds up to a belief in what has been called the human use of human beings. We are set off from the rest of the animal world by our capacity consciously to transcend our physical needs and desires. Men must concern themselves with food and with other physical needs, and they must protect themselves and their own from bodily harm, but these activities are not exclusively human. Many animals concern themselves with these things. When we worship, pray, or feel compassion, when we enjoy a painting, a sunset or a sonata, when we think and reason, pursue ideas, seek truth, or read a book, when we protect the weak and helpless, when we honor the noble and cherish the good, when we cooperate with our fellow men to build a better world, our behavior is worthy of our status as human beings
也許，所有這一切加起來就形成了一種信仰，那就是人類如何實現(xiàn)自我價值。我們?nèi)祟愔詢?yōu)于動物，是因為人擁有自覺控制自身需求與欲望的能力。人類必須考慮食物與自身的需求，必須保護自身與親人不受傷害，但是這些行為并不只限于人類。很多動物都擁有這方面的本能。當(dāng)我們膜拜、祈禱或感動時;當(dāng)我們欣賞畫作、夕陽或奏鳴曲時;當(dāng)我們思考推理、追隨靈感、尋求真相或閱讀一本書時;當(dāng)我們保護弱者與無助的人時;當(dāng)我們尊敬高尚的人、心懷行善的愿望時;當(dāng)我們?yōu)榻ㄔO(shè)更美好的世界與他人合作時;我們的行為才使我們無愧于“人類”這個稱呼。
精選哲理雙語美文：如何捐贈錢財
Many years ago I met a man whose unique psychology helped me to shed a life of struggle and uneasiness for great happiness, for peace of mind, and for a measure of success I otherwise would not have attained.
多年以前我結(jié)識的一位朋友用他獨特的心理幫助我擺脫了充滿斗爭和不安的生活。沒有他的幫助，我的生活不可能這樣幸福，心態(tài)不可能這樣平和，也不可能取得一定程度的成功。
His name was George Robert White, a man who was orphaned and impoverished at a tender age. Yet, a man whose God-given beliefs made him both a material and a spiritual millionaire at thirty.
他名叫喬治·羅伯特·懷特，幼年時父母雙亡，貧困不堪，然而，因信奉上帝，三十歲時便成為物質(zhì)上和精神上的百萬富翁。
My path to success, and to what I had considered its natural result- happiness-was the ordinary road over which most American businessmen travel, namely, endless hours of hard work, social contacts, wise investments, headaches and heartaches.
我的成功之路，也是大多數(shù)美國商人的致富之路，它由無休止的辛勤工作、社交活動、明智的投資、頭痛和心痛一起鋪設(shè)而成。我曾認(rèn)為成功理所當(dāng)然會給我?guī)硇腋！?/p>
To be sure, in a materialistic sense, I had traveled a long way from my father’s farm in Nova Scotia. I had become an executive in a multi-million dollar drug firm. But where was the resulting happiness that my material gain was supposed to have afforded me?
當(dāng)然，從物質(zhì)的意義講，從我在父親的新斯科舍農(nóng)場做工至今，經(jīng)過多年的辛勞，我已成為一個有百萬美元資產(chǎn)的制藥公司的總裁，但豐厚的物質(zhì)財富應(yīng)該帶給我的幸福又在何方?
In my private moments of mental inventory, I discovered that I had no more peace of mind, nor was I less afraid of the problems of life and death, than many years before, when I planned my road to happiness and success by the flickering lamp in my father's tiny farmhouse. The reason was, I had neglected spiritual values in my anxiety for material gain.
但我一人獨處整理思緒時，我發(fā)現(xiàn)自己的心態(tài)不如多年以前在我父親那幢小小的農(nóng)舍，坐在搖曳的油燈旁規(guī)劃我的幸福成功之路時那樣平和，我仍然同當(dāng)年一樣害怕想到生與死的問題。原因是：在我急于追求物質(zhì)財富時，我忽略了精神財富的價值。
It took the kindly advice of George Robert White, to open the pathway for me to happiness and freedom of mind. The important lesson Mr. White taught me is this: If we are to be happy, if we are to be successful in every aspect of the word, if we are to live truly full lives, we must share ourselves, as well as our material gain, with our fellow men.
我聽從了喬治·羅伯特·懷特的忠告，為自己思想的愉悅和自由另辟蹊徑。懷特先生對我的教導(dǎo)是：若要幸福，贏得真正意義上的成功，生活得充實，就必須與我們的同胞分享我們的一切，包括物質(zhì)財富。
As a young man, Mr. White took over the leadership of a small soap-manufacturing plant in Boston, and throughout his career he gave away to charity a large part of his net profits.
懷特先生接過波士頓那家小肥皂廠的領(lǐng)導(dǎo)職位時，還很年輕。從那時起直至他事業(yè)的終結(jié)，他將工廠的大部分純利捐獻給了慈善事業(yè)。
Yet, despite his unusual business practices, Mr. White built that tiny concern into the world-famous Cuticura Corporation, and became the multi-million-dollar manufacturer of Cuticura Soap, Ointment and Shampoo.
盡管他的經(jīng)商之路不尋常，他卻致力使一家小小的工廠發(fā)展成世界著名的庫提庫亞公司，一個資產(chǎn)達百萬美元，生產(chǎn)庫提庫亞肥皂、軟膏和香波的廠家。
I shall never forget Mr. White's words: "Personal success, business success, built upon materialism alone, are empty shells concealing disappointment, saddened lives," which he epitomized by saying: "Cast your bread upon the waters and it will come back in abundance."
我永遠不會忘記懷特先生的箴言：“只以物質(zhì)主義為目的的個人成功和商業(yè)成功，都是空殼，里面藏著失望和令人憂心忡忡的生活。”他將其濃縮為：“行善不圖回報，就有豐厚的回報。”
Since Mr. White's death, I have endeavored, as his successor, to adhere to his code of ethics. Two dollars out of every three dollars profit earned by our corporation is shared with others in helping to make our nation a better place in which to live.
懷特先生去世后，作為他的繼任，我盡力恪守他的道德信條，我們將公司利潤的三分之二捐贈給社會，以改善美國人的生活。
We, in our corporation, believe that it is not sufficient only to manufacture as fine a product as is possible-millions of dollars over the years are being shared by our corporation for the advancement of medicine and science, for chemical research, for art and for beauty.
在我們公司，我們的信念是：盡力生產(chǎn)優(yōu)質(zhì)產(chǎn)品是不夠的——多年以來，我們公司將數(shù)百萬美元投入研發(fā)藥物和科學(xué)，研究化學(xué)，提高生活的藝術(shù)氛圍和人們的審美能力。
In my personal life I have adopted Mr. White's beliefs, and, in doing so, I have become much better equipped to serve humanity.
懷特先生的信念也成為我私生活的信條，以它為行動準(zhǔn)則，我為人類的奉獻更多。
My reward, my blessings, have come to me in the form of personal satisfaction and peace of mind that had been substantially foreign to me.
做奉獻讓自己心滿意足，心態(tài)平和，雖然它們本不是我的天性。這就是我得到的回報，我的福祉。
Yes, I believe that spirituality is the needed seasoning to America's materialism. But it must be that kind of spirituality that takes the form of help and service toward our fellow men.
的確，我相信，美國的物質(zhì)主義非常需要精神力量的調(diào)劑。這種精神力量必須表現(xiàn)在幫助同胞、為同胞服務(wù)上。
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