關(guān)于500字英語美文摘抄大全
經(jīng)典美文作為傳統(tǒng)文化的精粹,對健全學(xué)生人格的發(fā)展有著深遠的意義。小編精心收集了關(guān)于500字英語美文，供大家欣賞學(xué)習(xí)!
關(guān)于500字英語美文篇1
A Better Tomorrow
People often wonder why historians go to so much trouble to preserve millions of books, documents and records.
Why do we have libraries? What good are these documents and history books? Why do we record and save the actions of men, the negotiations of government officials and the events during wars?
We do it because, sometimes, the voice of experience can cause us to stop, look and listen. Sometimes, past records, when understood in the right way, can help us decide what to do and what not to do. If we are ever to create lasting peace, we must seek its origins in human experience and in the records of human history.
From the stories of courage and devotion of men and women, we create the inspirations of youth. History records the suffering, the self-denial, the devotion, and the heroic deeds of people in the past. These records can help us when we are confused and when we really need peace.
The main purpose of history is to create a better world. History gives a warning to those who promote war,and inspiration to those who seek peace.
In short, history helps us learn. Yesterday’s records can keep us from repeating yesterday’s mistakes. And from the pieces of mosaic assembled by historians come the great murals which represent the progress ofmankind.
更好的明天
人們常常心存疑慮,為什么歷史學(xué)家要費盡周折地保存數(shù)以萬計的書籍、文獻和記錄。
我們?yōu)槭裁匆袌D書館呢?這些文獻和史書有何用處呢? 我們?yōu)槭裁匆涊d并保存人類的行為、政府官員的談判和戰(zhàn)爭中的事件呢?
我們這么做的原因在于有時候經(jīng)驗之音能促使我們停步、觀察和傾聽。也因為有時候過去的記載經(jīng)過正確地詮釋,能幫助我們決定何事可為、何事不可為。如果我們想要創(chuàng)造永久的和平,我們就必須從人類的經(jīng)驗以及人類歷史的記載中去探索其淵源。
從體現(xiàn)男性和女性勇敢和奉獻精神的故事之中,我們獲得了青春的啟示。歷史記載著人類的一切苦難、克己、忠誠和英勇的事跡。這些記載在我們困惑和渴望和平時能對我們有所幫助。
歷史的主要目的是創(chuàng)造一個更加美好的世界。歷史對那些力主戰(zhàn)爭的人給以警告,給予那些尋求和平的人以啟示。
簡而言之,歷史幫助我們學(xué)習(xí)。昨日的記載可以使我們避免重蹈覆轍。這些歷史學(xué)家們創(chuàng)作的像馬賽克一樣色彩繽紛的歷史片斷匯聚成了代表人類進步的偉大壁畫。
關(guān)于500字英語美文篇2
A Mother's Letter to the World
Dear World：
My son starts school today.It’s going to be strange and new to him for a while.And I wish you would sort of treat him gently.
You see，up to now，he’s been king of the roost.He‘s been boss of the back yard.I have always been around to repair his wounds，and to soothe his feelings.
But now，things are going to be different.
This morning，he’s going to walk down the front steps，wave his hand and start on his great adventure that will probably include wars and tragedy and sorrow.To live his life in the world he has to live in will require faith and love and courage.
So，World，I wish you would sort of take him by his young hand and teach him the things he will have to know.Teach him―but gently，if you can.Teach him that for every scoundrel，there is a hero;that for everycrooked politician there is a dedicated leader;that for every enemy there is a friend.Teach him the wonders of books.Give him quiet time to ponder the eternal mystery of birds in the sky，bees in the sun，and flowers on the green hill.Teach him it is far more honorable to fail than to cheat.Teach him to have faith in his own ideas，even if everyone else tells him they are wrong.Teach him to sell his brawn and brains to the highest bidder，but never to put a price on his heart and soul.Teach him to close his ears to a howling mob...and to stand and fight if he thinks he’s right.Teach him gently，World，but don’t coddle him，because only the test of fire makes fine steel.
This is a big order，World，but see what you can do.He‘s such a nice little fellow.
一位母親寫給世界的信
親愛的世界：
我的兒子今天開始上學(xué)。在一段時間內(nèi)，他都會感到既陌生又新鮮。我希望你能對他溫和一點。
你知道，直到現(xiàn)在，他一直是家里的小皇帝;一直是后院的主人。我一直在他身邊，為他料理傷口，給他感情上的慰藉。
可是現(xiàn)在一切都將發(fā)生變化。今天早晨，他將走下屋前的臺階，揮揮手，踏上他偉大的冒險征途，途中也許會有戰(zhàn)爭、悲劇和傷痛。要在他必須生存的世界中生活需要信念、愛心和勇氣。
所以，世界，我希望你握住他稚嫩的手，教他必須知道的一些事情。教他，但如果可能的話，溫柔點兒。教他知道，世界上有一個惡棍，就有一個英雄;有一個奸詐的政客，就有一個富有奉獻精神的領(lǐng)袖;有一個敵人，就有一個朋友。教他感受書本的魅力。給他時間，去安靜地思索自然界中永恒的神秘：空中的小鳥，陽光下的蜜蜂，青山上的花朵。教他知道，失敗比欺騙要光榮得多。教他要堅信自己的思想，哪怕別人都予以否定。教他可把自己的體力和腦力以最高價出售，但絕對不要出賣自己的心靈和靈魂。并且在認為自己是對的時候站出來戰(zhàn)斗。以溫柔的方式教導(dǎo)他，世界，但不要溺愛 他，因為只有烈火才能煉出真鋼。
這是個很高的要求，世界，但請你盡力而為。他是一個多么可愛的小伙子。
關(guān)于500字英語美文篇3
I beg leave to thank you for the extremely kind and apprieciative manner in which you havereceived the toast of science.It is the more grateful to me to hear that toast proposed in anassembly of this kind. Because I have noticed of late years a great and growing tendencyamong those who were once jestingly said to have been born pre-scientific age to look uponscience as an invading and aggressive force, which of it had find its own way, it would oustfrom the universe all other pursuits. I think there are many persons wholook upon the newbirth of our times as a sort of monster rising out of the sea of modern thought withthepurpose of devouring the Andromeda of art.And now and then a Perseus, equipped with theshoes of swiftnessof the ready writer, and with the cap of invisibility of the editorial article,andit may be with the Medusa head of vituperation, shows herself ready to try conclusions with thescientific dragon. Sir, I hope that Perseus should think better of it. First, for the sake of hisown, because the creature is hard of head,strong of jaw,for some time past has shown a greatcapacity for going over and through whatever comes in his way; and secondly, for the sake ofjustice, for I assure you, of my own personal knowledge if left alone, the creature is a verydebonair and gentle monster.As for the Andromeda of art, the creature has the tenderestrespect for the lady, and desires nothing more than to see her happily settled and annuallypruducing a flock of such charming children as those we see about us.
But putting parables aside, I am unable to understand how any one with a knowledge ofmankind can imagine that the growth of science can threaten the development of art in any ofits forms. If I understand the matter of all, science and art are the obverse and reverse ofthe Nature's medal; the one expressing the external order of things, in terms of feeling, andthe other in terms of thought. When men no longer love norhate; when suffering causes nopity, and the tale of great deeds ceases to thrill. when the lily of the field shall seem no longermore beautifully arrayed than the Solomon in all his glory, and the owe has vanished from thesnow-capped peak and deep ravine, and indeed the science may have the world to itself, butitwill not be because the monster has devoured the art, but because one side of human natureis dead, and because men have lost half of their ancient and present attributes.
請允許我為你們?nèi)绱擞焉坪唾澷p地為科學(xué)干杯而深表感謝。我尤其感激在這般友善的大會上來為科學(xué)祝酒。因為事實上近些年我確實發(fā)現(xiàn)有些戲稱自己是在前科學(xué)時代出生的人，正在醞釀一股很強大而且日漸強大的傾向，將科學(xué)視為入侵和占領(lǐng)的勢力，而且若假以時日，必將我們宇宙其他的事物驅(qū)逐出去。我想有很多人認為我們的時代是從現(xiàn)代頭腦中爆發(fā)的怪物，目的就是要吞噬掉藝術(shù)的安德洛默達。時不時的，還有一位珀爾修斯，腳蹬寫作快手之超速鞋，頭戴社論文章之陰形帽，或許還安著充斥漫罵之詞的“美杜沙之腦”威風(fēng)凜凜，大有與科學(xué)之龍一比高下的氣勢。但是，各位紳士，我勸這位珀爾修斯先生三思而行。首先，為了他自己的安全著想，因為這怪物腦殼堅硬，口鄂強壯，從它過往的經(jīng)歷可以看出它所到之處，勢如破竹，所向披靡，無人能攔，實不易對付。再者，為正義說句話，我可以向你們保證，以我愚見，只要放任不管，它還是一個溫而文雅，無比紳士的怪物。至于藝術(shù)的安德洛默達，此怪物窮其所有的敬仰，別無他求，只希望看到她能夠安居樂業(yè)，每年都能生一大群如我們所見的快樂迷人的小孩子。
不過撇去那些比喻，我實在不能理解那些有一點人文知識的人為什么會擔(dān)心科學(xué)的進步怎么就會威脅到藝術(shù)的發(fā)展。依我所見，科學(xué)和藝術(shù)實乃大自然這枚圣牌的正反兩面，一個以情感的方式表達了事物的外在規(guī)律，而另外一個則是一理性的方式。當(dāng)人類不再愛，也不再恨;當(dāng)苦難不再引起憐憫;當(dāng)壯舉不再讓人激動，當(dāng)山野的百合花還比不上所羅門的榮光，當(dāng)雪山之巔和萬丈深淵不再博得敬畏，那么科學(xué)是真的統(tǒng)治了這個世界。但是那不是因為怪物吞噬了藝術(shù)，而是因為人性的另一面已經(jīng)死亡，而是因為人類已經(jīng)失去了他們從古到今的天性。
看了“關(guān)于500字英語美文”的人還看了：
關(guān)于500字英語美文摘抄大全
